"Yahweh God said, 'It is not good for MAN to be alone. I will make a helpmate for him.' So from the soil Yahweh God fashioned all the wild beasts . . . These he brought to the man . . . But the man did not find a suitable helpmate from among them." (Gen. 2:18)About this passage and its direct implication that God brought all the "wild beasts" to Adam for him to choose a helpmate from among them, the Zohar says:
"Alas for the stupidity and blindness of men who do not perceive the mysteries of the Torah and do not know that by 'the beasts of the field' are designated the unlearned [first creation] . . . The 'beasts of the field' were like [soul-less] animals among men." (Zohar 1:128a-b)
In other words, he was their leader, the first "man" created in Genesis 1:26 who was "fruitful and multiplied" with his female counterpart ("Lilith"), thus creating the "beasts of the field", or the "unlearned" and "soulless" mankind referred to in the Zohar. Moreover, the Zohar states, this Serpent Nachash (who, Rashi brings down, walked upright "like a man"; until he was "cursed"; by God to "crawl on [his] belly and eat dust" in Genesis 3:14), this Nachash was "the ideal form of . . . the Satan" (Zohar 1:35b). Thus, Nachash was to the "first" creation what Adam was to the "second"; -- a prototype of a specific species -- the significant difference between them being, as I pointed out at the beginning of this lecture, that the second Adam received a "living soul", but Nachash (the first Adam) did not.